Stranger Things has allowed me to relive my ’80s childhood in many ways, and one of the more amusing examples is the Venkman argument between Mike and Lucas. In episode 2 the kids dress up as the Ghostbusters: Mike is Venkman, Dustin is Stantz, Will is (Egon) Spengler, and Lucas is Venkman too, instead of Winston as previously “agreed” upon. Mike is indignant about this, but Lucas says he never agreed to being Winston, who is neither funny nor even a scientist. When Mike insists that Winston is “still cool”, Lucas suggests that he be Winston, to which Mike protests that he can’t, obviously thinking that only Lucas should be the black character.
This is practically a script out of my own childhood. One of my favorite shows as a kid was The Mod Squad, a crime drama from the late ’60s which played on reruns. The series was about three criminals who worked for the police as unarmed undercover detectives instead of serving prison time. I used to play out fantasies of the Mod Squad with my sister, my friend next door, and my cousin. I usually assumed the role of Captain Greer, who supervised the three outcasts; my sister was Julie, my friend next door was Pete, and my cousin — who is African American — was Linc.
It was the natural fit we all agreed to, but one day my cousin wanted to be Captain Greer, and suggested that I play Linc for a change. Now this was fine by me, as Linc was my favorite Mod Squad character, but my next-door friend balked at this, insisting that my cousin had to play the black character. My friend was no more a racist than Mike Wheeler of Stranger Things, but like anyone subject to the categorical ways we tend to think about people. Eventually he relented, and we has fun playing as always.
These days roles are even more malleable, particularly with gender. None of us boys would have conceived of playing Julie (nor my sister, I think, any of the Mod Squad men), but in many circles today that idea is less controversial. Perhaps about as much a white person playing a black character in the ’80s. It raises interesting questions about the hierarchies of our prejudices.