The theme of this post is “evil moderates”, and I’m drawing on radically different figures who have censured moderates as being worse than the real enemy: Noam Chomsky, Pastor Steven Anderson, Martin Luther King Jr., and the author of the Book of Revelation.
Consider the following description and citation of Noam Chomsky, written by Chris Hedges:
“Chomsky reserves his fiercest venom for the liberal elite in the press, the universities and the political system who serve as a smoke screen for the cruelty of unchecked capitalism and imperial war. He exposes their moral and intellectual posturing as a fraud. And this is why Chomsky is hated, and perhaps feared, more among liberal elites than among the right wing he also excoriates…
“‘I don’t bother writing about Fox News,’ Chomsky said. ‘It is too easy. What I talk about are the liberal intellectuals, the ones who portray themselves and perceive themselves as challenging power, as courageous, as standing up for truth and justice. They are basically the guardians of the faith. They set the limits. They tell us how far we can go. They say, ‘Look how courageous I am.’ But do not go one millimeter beyond that. At least for the educated sectors, they are the most dangerous in supporting power.'”
That’s the typical judgment of the regressive left — and why I take Noam Chomsky with a pound of salt — that one’s liberal cousins are more profoundly threatening than bigots, right-wingers and demagogues on the opposite side. There are many reasons why ideologues like Chomsky think this way, but the biggest one is our entrenched culture of self-loathing (on the extreme left) that denigrates anything and everything Anglo-American, and exalts western-haters as heroic underdogs struggling to defend other underdogs, whether or not they deserve a defense.
Take an example now who is opposite in every way from Chomsky. Pastor Steven Anderson is famous for his toxic sermons, especially the ones against gay people whom he considers beyond God’s forgiveness. He insists that all gays and lesbians are pedophiles, and if that’s your starting point (incredible as such a belief is), then gay people are as dangerous as it gets. But Anderson comes down harder on his fellow fundies for their moderate stance. He says, in a sermon delivered after the Supreme Court’s decision to legalize gay marriage:
“I never get mad when I get hate mail from the sodomites or mainstream Christians. The homos are just being the homos, and liberal Christians don’t even pretend to follow the Bible. But if you want to see me get mad, watch what happens when I get an email or call from a fellow fundamentalist or evangelical who tells me that I should tone it down against the sodomites. My wife will tell you, that’s when I start yelling at my iPhone.
“I’m not even so much preaching against the sodomites tonight. Because you know what the Bible says? ‘He that is filthy, let him be filthy still’ (Rev 22:11). That’s what the Bible says. But you know who I’m preaching against tonight? I’m preaching against my fellow independent fundamentalist Baptist pastors. Because the Supreme Court decision is their fault and they don’t even realize it. The battle wasn’t lost to a bunch of sodomites and perverts. No, the battle was lost in the hearts of fundamentalist preachers, who one day starting reading their Bibles, and got to Romans 1, and decided not to preach what it says. THAT is why our country is in the condition that it is.
“It’s my fellow fundamentalist preachers — I am blaming them for the Supreme Court’s decision; I am blaming them for our society accepting homos; I am blaming them for the homos coming out of the closet; and I am blaming them for the downfall of this country. They say ‘homosexuality is a sin” and ‘I’m against gay marriage’, but they WON’T USE THE WORDS THAT THE BIBLE USES! And they are trimming the message, and they’re preaching a tiny percentage of what needs to be preached. The Bible says that ‘Man does not live by bread alone, but by EVERY word that proceeds out of the mouth of God’. And if they won’t use the words that God uses, then they are frauds and liars and compromisers. And what the Bible says is that homosexuals are reprobates beyond God’s salvation, and worthy of death. It does NOT say that we should ‘love the sinner and hate the sin’. It does NOT say that we should love the homos so that they can repent and be saved. It says ‘I hate them O Lord who hate thee’ (Prov 129:31), and that sodomites are haters of God (Rom 1:26-30).”
Moving now to the most admirable example: Martin Luther King, Jr. Unlike the examples of Chomsky (bad) and Anderson (off-the-scales), Dr. King’s sentiments were grounded in the best of reasons. From his Birmingham jail letter:
“I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: ‘I agree with you in the goal you seek, but I cannot agree with your methods of direct action’; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a ‘more convenient season.'”
Even our best leaders run with rhetoric, and Dr. King’s rhetoric implies that liberal sympathetic moderates are more dangerous, or more problematic — indeed “the great stumbling block” — than the actual racists who kill or vilely discriminate. That’s nonsense, of course, but we treat nonsense like wisdom when it grabs attention and fires our passions. If Dr. King had said that white moderates were a (not “the”) stumbling block, for the reasons he gives, and if he had removed his contrast with white supremacists groups (which implies that these groups are not a stumbling block at all to the black cause), his statement would have otherwise been fine. He was right that white moderates in the ’60s weren’t proactive enough — like today’s white moderates who aren’t assertive enough in addressing police brutality against blacks — and given the frustrated jail-cell context of his letter, Dr. King can probably be excused for his rhetorical excess.
Last is the classic example from the bible, Revelation 3:15-16:
On the common reading of this passage, the author of Revelation prefers the “hot” who are zealous for God, and even the “cold” who are openly against God, over against the “lukewarm” who serve God out of half-hearted convictions.
It’s worth mentioning that this may not be what the author of Revelation meant to say. His nasty remark was addressed to the church of Laodicea, and it may have been intended to evoke the hot medicinal springs of Hierapolis, and the cold refreshing waters of Colossae. Laodicea’s aqueducts channeled both from afar in a lukewarm ooze. The passage could have been saying that the Laodicean Christians were neither therapeutic nor energizing — that they were neither like hot water in a soothing bath, nor like cold water in a refreshing drink; they were entirely useless. On this reading, it’s not that they lacked zeal in particular; they simply didn’t have a spiritual focus at all, especially being rich materialists (Rev 3:17-18). Craig Keener paraphrases the passage as saying, “I want water that will either heal me or refresh me, but you remind me instead of the water you always complain about in your city. You make me want to puke.”
But frankly the common reading — that the Lord prefers a (hot) zealous Christian or a (cold) godless heathen over against a (lukewarm) mainstream Christian — seems to me to be just as plausible. The other six churches addressed in Rev 2-3 faced opposition and/or persecution that calls forth zealotry, and it’s not unreasonable to suppose the Laodiceans faced the same problem even though it’s not explicitly mentioned. In any case, the idea that God hates mediocre believers even more than he hates infidels is often the litmus test of devotion among religious hard-liners, and for better or worse, Revelation has become the basis for this harsh view of moderates.
I deliberately chose examples of people and writers who command different levels of respect according to one’s values, and the point is a common drive in our humanity. It’s easy for extremists and crusaders (even noble ones like King) to treat the real enemy like a sideshow while faulting those closer to home. The Chomskys of the world may hate the right-wing, and the Andersons the left, but the brunt of their ire falls on their moderate cousins who are in most cases more enlightened.