An article by Helen Bond, The Relevance of an Apocalyptic Jesus, has drawn some attention on the biblioblogs. In her opinion:
“The apocalyptic Jesus is no longer ‘other’ and remote, but ethically aware, in touch with the planet, and right on trend. Preaching imminent cataclysmic disaster is no longer a sign of weirdness, but a sane response to scientific research. Rather than a misguided fanatic irretrievably stuck in the first century, Jesus starts to sound rather modern. If any Jesus can save the world in the early twenty-first century, it is surely the apocalyptic Jesus.”
This doesn’t necessarily depend on conservative, millennial Christian views, according to Bond, but also the views of “ordinary rational men and women with little time for ‘organized religion’ and all its trappings”. Based on his confession in The Historical Christ, Dale Allison would probably agree:
“I argued that Jesus was an apocalyptic prophet… Anyone who knows me might well wonder how this could be in any way a personal projection. I am not looking for the end of the world anytime soon… Yet I would be deceiving myself were I to imagine that my Jesus was nothing but the product of brutal historical honesty. I wrote Jesus of Nazareth during an exceedingly miserable period in my life… [and] my chief consolation was hope for a life beyond this one where things might be better, which means I was comforted by a historical Jesus who seemed ill at ease in the world as it is.” (p 17)
I too suspect that the apocalyptic Jesus is less alien than we often insist. Like Bond and Allison I remain fully convinced that Jesus was a (deluded) apocalyptic, but have become more cautious about professing indifference to apocalyptic thought. After all, I enjoy good science fiction and fantasy, including Doctor Who (mentioned by Bond), which often deal with “apocalyptic” threats to the world and cosmos. There’s evidently a side to me, however secular, that warms to certain apocalyptic themes.
In the end, of course, what matters is where the evidence leads us, more than an ability to assure ourselves that we’re not making Jesus in our self-images. And the evidence has always pointed strongly in favor of an apocalyptic Jesus. But being receptive to historical figures whose views oppose our own is often at least an indication, if not a sure bet, that we’re on the right track (and avoiding autobiography in favor of biography). Bond is probably right that the “alien” character of apocalyptic hopes isn’t as alien as assumed since Schweitzer. At the same time, I think it’s an overstatement to say that the apocalyptic Jesus is well suited for the 21st century. Few secularists will be persuaded by this just because we have problems like global warming!