Jesus in an Age of Terror

51Tq4fIiyuL._SY344_BO1,204,203,200_(A Guest Review by Leonard Ridge)

What’s there to say about James Crossley’s new book? Not much. Misguided in every aspect of its intention, actually misguided at its core, this resolute display of polemic masks ambitions the author will never realize. His targets? Media hounds, bloggers, and academics, all who supposedly share a lot in common despite their opposite politics. If you’re a biblioblogger who has stereotyped or attacked Arabs in any way, if your reporting of hot-button items (like the Temple Mount) even remotely smacks of partisanship, or if you’ve refused to openly condemn Anglo-American foreign policy given half a chance, then you’ve probably taken a hit or two in this book.

Take the insufferable Loren Rosson. You can get a pretty good idea as to how he is critiqued in his own review for the Nashua Public Library. Loren’s review is kind enough, but then why shouldn’t it be? His politics are almost as bad as Crossley’s, so it’s hard to understand the fuss between them. Crossley doesn’t like stereotypes? Too bad. If he spent a considerable amount of time living abroad in various areas he’d feel differently. Loren respects those he stereotypes? Good. He can go back to Africa and stay there.

It burns me to see liberal multiculturalists set apart in debate, when underneath the smoke-and-mirrors they’re essentially on the same page. I’ve complained about Loren and the Context Group in the past. Crossley is no better. He shoves reality into the dirt and pounds it to within an inch of its life. When the screed is over, we’re left feeling raped, having endured 199 pages, ultimately, for what? A crash course in Political Correctness 101? How to be good little anti-Zionists? To be impressed by the way Crossley scores points against countless bloggers, while going to bat for (of all people) Jim West? To learn that the “Jewish Jesus” isn’t so Jewish that he doesn’t feed supersessionist interests? (Bill Arnal already taught us that.) Patronizing nonsense, all of it, but bound to find favor in circles that send me running to the nearest office of the Euston Manifesto.

Skip this crazed monstrosity and read a cheap spy novel instead. I couldn’t get through it without interludes of exercise and fresh air, and I’m still feeling soiled.

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13 thoughts on “Jesus in an Age of Terror

  1. Well, somebody’s toes have been trodden on. This appears to be ever so slightly misleading and doesn’t actually engage with what the book in question is about. I think you’ll enjoy it, Mark.

  2. I don’t think you’ll regret paying the extra postage.Are you coming to Aberdeen this year Mark? (or even the Lincoln one?)

  3. No, I meant Leonard. It is his bad tempered review, not yours – or is he joking? It is so bizarre it really sounds like a prescription for compulsory reading. I’m glad you enjoyed the book.

  4. I am unsure why you disliked the book in essence it attempts to establish the assumptions that undercut the biblioblogging world. A recent example re Jim West`s interview with NT Wrong re `fisting` there was an overwhelming attack on NT Wrong for the use of the word. Why? Because of the challenge to underlying assumptions within the Biblioblogging world of what is acceptable and what is not. My view is that Crossley has done the Biblical Studies a great service in attending to point underlying Orientalist assumptions latent and the underdeniable Israeli bias in many Bibliobloggers. Loren perhaps rather Crossly rather has not set upon enough toes.

  5. A very good thing. While I still don’t think it was your intention – you did well Loren.I don’t know what Andrew’s last sentence means. Is something missing?

  6. Steph,I think Andrew might be suggesting that Loren needs to be stepping on more toes as Crossley has. Meaning, given that Loren’s political leanings are similar to Crossley’s, why hasn’t <>he<> taken more bibliobloggers to task? (Am I right, Andrew?)I agree that Loren’s apolitical facade is infuriatingly duplicitous. No doubt he wears it for “professional” reasons, but I’m of the mind that candor is generally preferable to deceit. Crossley seems aware of the problem in his book, when after criticizing Rosson at length, he concludes: “Rosson may well agree with the sentiments of my argument but, to the best of my knowledge, it does not come through on his biblioblog.” (p 110)

  7. Yes Leonard you are right I meant to say that more toes should be stepped upon. In a recent post re Nt Wrong there was a recent controversy over a use of a sexual term that upset some bibliobloggers why were they upset because they were taken out of their comfort zones which all Biblibloggers need to as in doing so the radical nature of Jesus` message is heard agin in the 21st world

  8. Apolitical?! Come on Loren – sorry – “Leonard”. Your sympathies and enthusiasms don’t strike me as particularly apolitical.

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